Replying Kindness of Others

Replying Kindness of OthersFriday, 17-June-2011, Author: Bulletin of the AL-Islam SCIENCE Edition: 8 / II / IX / 1432
The reader rahimakumullah, thank you for giving others is commendable temperament. Every Muslim should adorn themselves with it. Subhanallahu Allah wa Ta'ala says (the meaning):
"There is no goodness except the goodness replies (too)." (Ar-Rahman: 60)
Is the Messenger of Allaah alaihi wa sallam commanded his people to return the favor to others, as his saying:
"Whoever being treated well (by people), he should respond. If he did not get anything to respond, he should be praised. If he praised him, then he has been grateful to him; but if you hide it, it means he has to deny it ... "(Narrated by al-Bukhari in Al-Adab Al-simplex. See also Saheeh al-Adab al-simplex no. 157)
In general, a person feels a heavy heart to exertion, treasure, time, and that such as its if there is no payoff from it. Therefore, anyone who devotes all of it to his brother with a sincere heart, such person is entitled repaid his kindness and grateful for the gift.
If we are commanded to do good to those who do evil to us and forgive him, of those children who do good to us only good.
Please note also, in Islam, the person who gave better than those who receive. Prophet 'alaihi wa sallam said:
"The hand above (the giver) is better than the hand below (gift recipient)." (Narrated by al-Bukhari and Muslim)
Therefore, should we be the people who love to give than receive much. If we accept the gift, unrequited budilah!, Because that was an example of the Messenger of Allaah wa sallam. 'Aisha radi' anha said, "It is the Messenger of Allaah alaihi wa sallam accept gifts (other than giving Sadaqah) and respond." (Sahih Al-Bukhari, no. 2585)
Reverberate in the mind-side is a temperament which is favored by Islam and praised in the society-is one way to prevent the desire to bring up the charitable giving that could invalidate the gift.
Reply form of Budi
Repay form the very great variety and shape. Of course, everyone returned in accordance with the circumstances and abilities. If someone replies with an equivalent or better, this is expected. If not, then the people who give praise in front of others, pray for goodness, and ask forgiveness for him, is also a form of kindness back.
In the past, people came to the Prophet Emigrants' alaihi wa sallam, saying, "O Messenger of Allah, Ansar people have been left with the entire reward. We never saw a people the most and best gift assistance when deficiencies in addition to them. They also have been sufficient for us. 'Prophet' alaihi wa sallam replied, "Did not you have been praising and praying for them?" The Emigrants replied, "Yes." Prophet 'alaihi wa sallam said, "It was rewarded with it." ( HR. Abu Dawud and An-Nasa `i. See Sahih At-Targhib no. 963)
That is, while the people Emigrants praised the Ansar because of their goodness, the immigrants have been repaying their kindness.
Among the best form of praise for those who do good are the words:
جزاك الله خيرا
"May God reward you with goodness."
Prophet 'alaihi wa sallam said:
"Whoever being treated well and he said to the culprit,
جزاك الله خيرا
"May God reward you with goodness," he has high praise for him. "(Saheeh Sunan At-Tirmidhi no. 2035, cet. Al-Ma'arif)
Grateful for a little Before the Many
Someone has not been said to give thanks to Allah wa Ta'ala Subhanallahu if not grateful to the kindness of people. It is like that related by the Prophet 'alaihi wa sallam:
"No thank God people are not grateful to man." (Narrated by al-Bukhari in Al-Adab Al-simplex of the Companions Abu Hurayrah, and Abu Dawud in his Sunan)
This hadith contains two terms:
1. Nature and habits of people who would not thank Him for the goodness of people, he usually also deny the favors of Allah SWT and not Subhanallahu gratitude.
2. Subhanallahu Allah wa Ta'ala does not accept the gratitude of his servant to the servants if not grateful for the good of people, because the two things go together.
This is a greeting meaning of Al-Imam Al-Khatthabi v as mentioned in the 'Aunul Ma'bud (13/114, cet. Dar al-Ilmiyah Pole).
People who can not be grateful for giving people even if only a little, how he would be grateful for the gift of God Subhanallahu countless wa Ta'ala?! Subhanallahu Allah wa Ta'ala says (the meaning):
"And if ye would count Allah's blessings, you can not specify the amount." (An-Nahl: 18)
The people who should be grateful Gift
Among men who are obliged to be thankful for his kindness of both parents. This is as Allah says Subhanallahu wa Ta'ala (the meaning):
"Be grateful to Me and your father to his two mothers." (Luqman: 14)
Both parents have sacrificed all for the good of his son. They are ready to bear the pain because there are a thousand desperate for her baby. Therefore, no matter how well a child is presenting a variety of services to both parents, not yet capable repay them, unless they are captive enemies or enslaved and freed the child and liberate his. Rights of both parents are so large that a very big sin is also borne by someone when disobeyed his parents.
Similarly, the obligation of a wife to thank her husband has been great. A husband has been struggling to find a living and provide for his wife and children. Therefore, a wife should be very clever thank goodness her husband. If not, he will be threatened with hell fire.
Formerly when the eclipse prayer, heaven and hell shown to the Messenger of Allaah alaihi wa sallam. Disclosed to him the fire of hell which turns out most of its inhabitants were women. Prophet 'alaihi wa sallam said that is why they are a lot of curse and deny the goodness of her husband. (See Saheeh Muslim, no. 907)
Prophet 'alaihi wa sallam said:
"O woman, and introduce you bersedekahlah seek forgiveness (ask forgiveness to God Subhanallahu wa Ta'ala), because I see you guys as most of the Fire."
When the Prophet 'alaihi wa sallam will deliver it, there is a woman asked, "Why did we become the majority of the inhabitants of hell?" He replied, "You curse and deny a lot of (good) husband." (Mukhtasar Saheeh Muslim, no. 524)
If a wife is prescribed to remember the kindness of her husband, as well as a husband should remember the good wife.
Is the Messenger of Allaah alaihi wa sallam always remember the service and the struggle of his beloved wife, Khadija radi bintu Khuwailid 'anha. It is as mentioned by 'Aisha radi' anha, "I've never felt jealous of the wives of Prophet 'alaihi wa sallam as jealousy over Khadijah radi' anha, and I've never seen it. However, Prophet 'alayhi wa sallam used to call him. Sometimes he slaughtered a goat and then cut the goat and send him to the friends of Khadija radi 'anhu. Sometimes I said to the Prophet 'alaihi wa sallam,' As there is no woman in this world except Khadijah! 'Prophet' alaihi wa sallam then said, 'Verily such and such old Khadija (he calls his kindness and praise). I also have children from him. '"(Narrated by al-Bukhari and Muslim)
From the above hadith is known that Prophet 'alaihi wa sallam often remember the goodness of his first wife who has a pile of goodness. He is Khadija radi 'anha. He was among those who first embraced Islam, helping Prophet 'alaihi wa Sallam with his property, and encourage the Prophet' alaihi wa sallam always tough to deal with any problems. Therefore, a Muslim should always keep the good wife, friend, and his interaction with remembering their kindness and praise.
There are other examples of the practice of the Salaf of this Ummah in reply to the good of others. Companions ibn Jarir al-Bajali Abdillah radi 'anhu was impressed with the sacrifice of the Ansar. Therefore, when traveling with the companions of Anas Ibn Malik radi 'anhu, who includes the Ansar-, he gave the service and homage to Anas radi' anhu, when he was older than him. Anas radi 'anhu reprimand Jarir radi' anhu so do not treat him with special treatment. However, the Jarir radi 'anhu reasoned that Ansar people have a lot to do good to the Messenger of Allaah alaihi wa sallam, that he (Jarir radi' anhu) has vowed to provide the service and respect to the Ansar. (See Saheeh Muslim, no. 2513)
Allaah Almighty knows best Bishshowab.
By Al-Ustadz Abu Muhammad Abdul Mu'thi
Copied from an article with the same title in the magazine Ash-Sharia No. 66/VI/1431 H/2010 with a slight editorial changes.
Sources: http://www.buletin-alilmu.com/membalas-kebaikan-orang-lain