Efficacious time to Pray
Tuesday, 29-March-2011, Author: Editor assalay.orgAlhamdulilllah, all praise be to Allah the Lord of this universe. He is the All-Knowing of state servants. He is also the All-Knowing all the needs of His servants. He also knows that His servants feeble in dire need of help. Therefore,
He commanded His servants to pray to Him, at once promised to grant the
prayers and supplications to Him if they fulfilled the terms and his manners. Allah says (which means):"And your Rabb said:" Pray to Me, I will answer you. Those who boast of worship Me (pray unto me) will go to hell in a state of abject Jahannam. "(Al-Mu'min: 60)The
reader rahimakumullah, in the above verse Allah Subhanahu wa Ta'ala
commanded His servants to pray to Him, and promised to grant the prayer
of His servant. On
the contrary, Allah Subhanahu wa Ta'ala threaten His servants who are
reluctant to pray to Him for having fallen to the nature of pride.The reader, may God always pour grace, taufiq, and His guidance to us all. The essence, we can pray anytime and anywhere. However, there are certain times that have more value for the granting of the prayer. Therefore,
in this edition, we'll explain some time efficacious as a complement to
the two previous editions (5/II/VII/1430 and 15/IV/VIII/1431) about
manners and the terms of the prayer. May be useful.Among these times are:1. Night (Laylat al) Qadar'Aisha
radi' anha once asked the Prophet sallallaahu 'alaihi wa sallam: "O
Messenger of Allah, what clue when I found tonight (laitul) Qadr, what
should I say?" He sallallaahu' alaihi wa sallam replied: "Say (prayer ):«اللهم إنك عفو تحب العفو فاعف عني»."O
Allah, Thou art merciful, loving act of forgiveness, so forgive me."
(Narrated by At-Tirmidhi, Ahmad and An-Nasa `i in al-Kubra)2. In the final third of the night and at dawnAllah Subhanahu wa Ta'ala mentions one of the attributes of His servants who believe in His word (the meaning):"And at the end of the night (meal time) they beg for mercy." (Adh-Dzariyat: 18)Abu Hurayrah that the Prophet sallallaahu 'alaihi wa sallam, to have said:«ينزل
ربنا تبارك وتعالى كل ليلة إلى السماء الدنيا حين يبقى ثلث الليل الآخر
يقول من يدعوني فأستجيب له من يسألني فأعطيه من يستغفرني فأغفر له»."Our
Lord the Most High fell to the lowest heaven every night when the
remaining third of the final night as he said:" Who prays to Me
undoubtedly I answered his prayer. Who asked to me undoubtedly I give what he asks. Who is asking forgiveness of Me and I will forgive him. '"(Narrated by Ibn Majah and Ahmad)3. At the end of the obligatory prayersAbu
Al-Bahili Umaamah radi 'anhu said: "Someone once asked the Prophet
sallallaahu' alaihi wa sallam:" O Messenger of God, prayer is the heard
(granted)? "He sallallaahu 'alaihi wa sallam replied:«جوف الليل الآخر ودبر الصلوات المكتوبات»"Prayer
is offered in the middle of the night the end and at the end of the
obligatory prayers." (Narrated by At-Tirmidhi and An-Nasa `i in
al-Kubra)The scholars have different opinions about what is meant by the word ((دبر)) in the hadith above. Did he mean before or after the greeting greetings from prayer?Al-Imam Ibn Qoyyim rahimahullah said in his book, Zadul Ma'ad, 1 / 378:"((ودبر الصلوات المكتوبات)) could be a point before the greeting and can be afterwards. As for our Shaykh (Shaykh al-Islam Ibn Taymiyah rahimahullah) reinforces the opinion that states before greeting. "While
the ash-Shaykh Ibn 'Uthaymeen rahimahullah sighted at the end of every
obligatory prayer is before greeting, so that the prayer was offered
after the final and finished reading tasyahhud shalawat before closing
salutation as praying. Rahimahullah
He said: "History of the mention of prayer that is read in ((دبر
الصلوات المكتوبات)), means that the prayer was read before the greeting.
While
the dhikr which is stated to be read in ((دبر الصلوات المكتوبات)), then
the meaning of dhikr was read after the completion of prayers. Because
Allaah says (the meaning): "When you have finished of his prayers, dzikir you to God in a state of standing, sitting or lying on your
stomach-the stomach." (An-Nisa ': 103)4. Between Adhan and iqamahAnas Ibn Malik radi 'anhu said: "The Prophet sallallaahu' alaihi wa sallam said:«لا يرد الدعاء بين الأذان والإقامة»."No prayer is offered rejected the call to prayer and iqamah." (Narrated by Abu Dawood)5. One time at nightJabir radi 'anhuma said: "The Prophet sallallaahu' alaihi wa sallam said:«إن فى الليل لساعة لا يوافقها رجل مسلم يسأل الله خيرا من أمر الدنيا والآخرة إلا أعطاه إياه وذلك كل ليلة»."Surely
at night there is a time that is not concurrent with that of a Muslim
asks Allah goodness from the case of the world and the hereafter, but
God will grant the request, and it's on every night." (Narrated by
Muslim and Ahmad)Al-Imam
An-Nawawi rahimahullah as explained above hadith says: "In the hadith
contained a stipulation efficacious at one time every night, and the
exhortation to pray in times of night in the hope that coincides with
the time efficacious." (Al-Minhaj , 3 / 95)6. When I woke up at nightProphet sallallaahu 'alaihi wa sallam said:"Whoever is awakened in the night and say:لا إله إلا الله وحده لا شريك له, له الملك, وله الحمد, وهو على كل شىء قدير. الحمد لله, وسبحان الله, ولا إله إلا الله, والله أكبر, ولا حول ولا قوة إلا باللهThen say:اللهم اغفر ليOr pray, then granted (prayer). And if wudoo 'and prayed the prayer is accepted. "(Narrated by Al-Bukhari)Some
scholars said: "In these circumstances the more expected granted its
prayer as well as receipt of prayer than the time / other
circumstances." (See Tuhfatul Ahwadzi, 8 / 311)7. When the call to prayer and sealed his echoed his line, dealing with the enemy ranks on the battlefieldSahl
bin Sa'd radi 'anhuma said: "The Prophet sallallaahu' alaihi wa sallam
said:" Two times / circumstances in which the gates of heaven opened and
rarely rejected the prayer offered at the time, when called upon call
to prayer (Adhan) and while
in the ranks in the way of Allah (when dealing with the enemy on the
battlefield, pent). "(Narrated by Ibn al-Baihaqy Hibban and in Al-Kubra)8. Sometime on FridayAbu Hurayrah said that the Prophet sallallaahu 'alaihi wa sallam said on Friday, he said:«إن فى الجمعة لساعة لا يوافقها مسلم قائم يصلى يسأل الله خيرا إلا أعطاه إياه وقال بيده يقللها يزهدها»."Surely
the day Friday there was a time that is not the time coincided with a
Muslim who was praying and asking God a favor, but surely God will grant
it." He sallallaahu 'alaihi wa sallam signaled with his hand to show
the short time. (Agreed upon)Scholars differed about the limitations of his time. Some say time is the current entry to the mosque preacher. Some say when the sun has slipped, some say after the Asr prayer, and some are saying the time from dawn till sunrise. (Al-Minhaj, 6 / 379)Al-Imam
Ibn Qoyyim rahimahullah in Zadul Ma'ad (1 / 378), argues that a more
precise opinion on this issue is that the time after the Asr prayer,
based on the words of the Prophet sallallaahu 'alaihi wa sallam: "Surely
it's Friday there
is a time that is not an appeal of a good Muslim servant of Allah, but
Allah will grant it, and the time is after the Asr prayer. "(Narrated by
Ahmad)9. When prostratingAbu Hurayrah said: "The Prophet sallallaahu 'alaihi wa sallam said:«أقرب ما يكون العبد من ربه وهو ساجد فأكثروا الدعاء»."At
the close of a servant to his Lord is when he is prostrating then multiply is by your prayers while prostrating." (Narrated by Muslim)10. Prayer on the day of ArafahProphet sallallaahu 'alaihi wa sallam said:«خير الدعاء دعاء يوم عرفة»."The best prayer is the prayer on the day of Arafah." (Narrated by At-Tirmidhi and Al-Baihaqy)CoverThe reader rahimakumullah, including prayer is worship. Therefore,
it should we suffice with what has been exemplified by the lord and our
role models, the Prophet Muhammad sallallaahu 'alaihi wa sallam, in its
implementation. An
example, if we want to use the opening when they wanted to pray, then
open it with an opening prayer syar'i (which is promoted by the Prophet
sallallaahu 'alaihi wa sallam). Not
with the opening-opening which does not syar'i (which there is no
guidance), because the fatal result, our prayers can not granted. On the other hand, we can reap sin for having entered into a new case in matters of religion.
Wallahu a’lam bishshowab.
Sources: http://www.buletin-alilmu.com/waktu-waktu-mustajab-untuk-berdoa
KeyWord
Efficacious time to Pray, time, Pray, time to Pray
Sabtu, 17 Desember 2011
Islamic Shari'a Universe
Islamic Shari'a Universe
Saturday, 21-May-2011, Author: AL SCIENCE Islamic Bulletin Issue: 4/I/IX/1432 Hعن أبي هريرة عن رسول الله صلى الله عليه وسلم أنه قال: والذي نفس محمد بيده لا يسمع بي أحد من هذه الأمة يهودي ولا نصراني ثم يموت ولم يؤمن بالذي أرسلت به إلا كان من أصحاب النارFrom Abu Hurayrah, the Prophet sallallaahu alayhi wa sallam, that he sallallaahu alaihi wa sallam said: "By the Essence of the soul of Muhammad is His hand! It is not heard about me (he sent me) none of these people, whether he was a Jew and Christians can, and then he died and have not been faithful with what I bring (Islamic Shari'ah) but it includes the Fire. "HR. MuslimReaders who blessed Allah Subhanahu wa Ta'ala, this time we will examine a hadith of the Prophet sallallaahu alayhi wa sallam that we can take some important lessons from it. A hadith sahih, that there is no doubt because it has been narrated by Al-Imam Muslim rahimahullah in his Sahih; precisely in the chapter "Faith in the obligatory message of Prophet Muhammad We sallallaahu alaihi wa sallam for Human and Losing All Religions by His religion" . Companions of the noble Islamic penghafal Abu Hurayrah, may Allah be pleased with.This hadith is narrated from one of the hadiths of the Prophet sallallaahu alayhi wa sallam, who talked about one of the main principles of Islam, which is obligatory to believe in the message brought by our Prophet Muhammad sallallaahu alayhi wa sallam that treatise he sallallaahu alaihi wa sallam generally applicable . This is a manifestation of Shahadah (testimony) that Muhammad sallallaahu alaihi wa sallam is truly the messenger of Allah Subhanahu wa ta'ala.Minutes of the generality of Muhammad sallallaahu alaihi wa sallamReaders who are blessed by Allah Subhanahu wa ta'ala, in this noble hadith there is a story of the Prophet sallallaahu alayhi wa sallam that contain warnings and threats as the inhabitants of hell to those who do not want to believe and submit to Islamic shariah brought by him sallallaahu alaihi wa sallam in a state of clear and understood that what was brought by his sallallaahu alaihi wa sallam is the haq (truth). Whether they are from among the Muslim community itself, or from other than Muslims as Jew, Christian, Zoroastrian, and others. Because the Prophet sallallaahu alayhi wa sallam we are sent to all communities and Sharia applies to all men without exception, whether Arabs or (non-Arab), white, black, or red from the slave or free. Similarly, applicable to the peoples who are with Shari'a previous prophets, as in the hadith. Moreover, Allah Subhanahu wa ta'ala assert (meaning):"Say, (O Muhammad), O mankind!, Really I am the Messenger of Allah to you all." (Al-A'raf: 158)In another his saying of the Prophet sallallaahu alayhi wa sallam said:كان النبى يبعث إلى قومه خاصة وبعثت إلى الناس كافة"Verily the apostles before me was sent only to their families only, while I was sent to all mankind." (Narrated by al-Bukhari and Muslim, from Jabir bin Abdillah Companions radi 'anhu)Even generality treatise Prophet sallallaahu alayhi wa sallam told us not only a mere mortal but the group includes the jinn also, as described based on the arguments of scholars from Al-Qur `an and Sunnah (Al Hadith).Said Al-Imam Muhammad ibn Abd al-Wahhab may Allaah have mercy: "God has sent him (Muhammad sallallaahu alaihi wa sallam) to all the people and to require obedience to Him sallallaahu alaihi wa sallam to all ATS-tsaqolain (jinn and men)." (See Tsalatsatul Usul)Also Al-Imam Ath-Thohawi rahimahullah said: "And He sallallaahu alaihi wa sallam was a prophet who was sent to all the jinn and human beings with truth and guidance, as well as lamps and light." (See 'Aqeedah Ath-Thohawiyyah)Rebuttal doubtful that the Prophet Muhammad sallallaahu alaihi wa sallam sent only to the ArabsFrom the above explanation is refuted a doubtful (confusion of thought, red) that was brought by a group / stream from the Nassara that the Prophet Muhammad sallallaahu alaihi wa sallam sent only to the Arabs alone, so they deny the prophethood he sallallaahu alaihi wa sallam to other than the Arabs . Then this is actually a real infidelity to Allah Subhanahu wa Ta'ala once pendustaan to Allah Subhanahu wa ta'ala and His Messenger sallallaahu alaihi wa sallam based arguments definite and clear about the generality of the minutes of the Prophet Muhammad sallallaahu alayhi wa sallam. However, if they (the Nassara) to be honest that would be news about the coming of Muhammad sallallaahu alaihi wa sallam as the final messenger has been set forth in their book of the Gospel, even Allah Subhanahu wa Ta'ala tells the sayings of the Prophet 'Isa' alaihis salam, as in his verse (meaning):"And (remember) when 'Isa Ibn Maryam said:" O Children of Israel, verily I am the messenger of Allah unto you, confirming the book before me, namely the Torah, and gave khabar excited by the (coming) an Apostle who will come after me, whose name is Ahmad (Muhammad .) "And when the messenger came to them with clear proofs, they said:" This is mere magic. "" (Ash-Shoff: 6)Said Ash-Shaykh As-Sa'di may Allaah have mercy: "He is the son of Muhammad ibn Abd al-Muththolib Abdillah, a prophet of the Bani Hashim." (See Tafseer As-Sa'di, on Ash-Shoff interpretation letter to verse 6, the work of Ash -Shaykh As-Sa'di rahimahullah).God has told us that they (Jews and Nassara) really knew Muhammad sallallaahu alaihi wa sallam. Allaah says (the meaning):"The people (Jews and Christians) which We have given the Book (Torah and Gospel) recognize Muhammad as they recognize their own children. And indeed in part among them conceal the truth while they know. "(Al-Baqarah: 146)More than that, it has been mentioned in a saheeh hadeeth that the Prophet Isa 'alaihis salam will descend to earth at the end of time, and will delete the religious Christians can, and the shari'ah of the Prophet Muhammad's lawless sallallaahu alaihi wa sallam. As narrated by al-Bukhari and Muslim from Abu Hurayrah radi Companions' anhu said: "The Prophet sallallaahu alayhi wa sallam has said:والذى نفسي بيده ليوشكن أن ينزل فيكم ابن مريم - صلى الله عليه وسلم - حكما مقسطا فيكسر الصليب ويقتل الخنزير ويضع الجزية ويفيض المال حتى لا يقبله أحد"By the Essence of my soul in His hand! really been close (time) falling Isa ibn Maryam to you as a just judge, will destroy the cross, kill swine, and do not accept the jizya / tribute. And (then) abundant treasure that no one is willing to accept it. "(Agreed upon)Al-Hafiz Ibn Hajar rahimahullah when explaining the words of the Prophet sallallaahu alayhi wa sallam "destroy the cross and kill pigs" said: "That will completely remove religion Nashraniyah to destroy the cross and eliminate those beliefs Nassara in cult He (Prophet Isa) ' alaihis salam. "(See Fathul Bari, Kitab al-Anbiya` ahadith, Chapter Nuzul 'Isa ibn Maryam' alaihis salaam). In another narration in Sahih Muslim with lafazh:وإمامكم منكم: قال ابن أبى ذئب تدرى ما أمكم منكم قلت تخبرنى. قال فأمكم بكتاب ربكم تبارك وتعالى وسنة نبيكم - صلى الله عليه وسلم -."And he (the Prophet 'Isa ibn Maryam) leader for you."Ibn Abi Dzi'b (hadith narrators) said: "Do you know what he's leading you?" I said (to his disciple Ibn Abi Dzi'b): "Tell me!" So he replied: "With Al-Qur` an and Sunnah (teachings) of Prophet you. "Therefore, Al-Imam An-Nawawi rahimahullah put a chapter in Saheeh Muslim with the title:Chapter Description of the descent of Prophet 'Isa ibn Maryam' alaihis salam (at the end of time as a judge) based on the Shari'ah of our Prophet Muhammad sallallaahu alayhi wa sallam. Allaah says (the meaning):"None of the Book, but will believe in him (Prophet Jesus) before his death. And on the Day of Resurrection he will be a witness against them. "(An-Nisa ': 159)Al-Imam Ibn Jarir narrated rahimahullah a atsar (words Companions) of the companions of Abdullah bin Abbas radi 'anhuma, he said: "By Allah! Indeed he ('Isa ibn Maryam' alaihis salaam) is still alive. But if he went down (to earth), then they were all (Jews and Nassara) will believe in him. "(Fathul Bari, Kitab al-Anbiya` ahadith, Chapter Nuradhiyallahu 'anhuul' Isa ibn Maryam 'alaihis salaam)From some of the hadith above, we know that the Shari'a, he sallallaahu alaihi wa sallam applies to the whole race and ethnicity, and he applies Shari'a throughout the ages, from the time when he was sent up to the end of time (day). Among the evidence that shows that Islamic law brought by Muhammad sallallaahu alaihi wa sallam also applies to the whole people is what was narrated by al-Imam Ahmad, the Prophet sallallaahu alayhi wa sallam said:"By the Essence of my soul in His hand! Had the Prophet Moses' alaihis salam live, then it should not follow him unless (Shari'a) me. "Then the very vanity speech stating that the majority of Islamic law brought by Muhammad sallallaahu alaihi wa sallam is only suitable in the old days when he sallallaahu alaihi wa sallam life. As at this time there is need for revision or review in order to better suit the times and give maslahah (goodness, red) to the people.Because indirect speech of people who say this has been judge that Islamic law is not relevant to the times and is not valid in general. And it is certainly contrary to the arguments we have mentioned as well as explanations of the scholars. And people who like this really has denounced Allah Subhanahu wa ta'ala, because the consequences of these words (which in essence is doubtful) that Allah Subhanahu wa ta'ala did not know what happened at this time. Subhanallahi 'amma yaqulun! (Glory to Allah from what they say).Really this is presumptuous and daring attitude to Allah Subhanahu wa ta'ala. We take refuge in Him from attitudes like this.The obligation Subject and Obedience to the Prophet Muhammad sallallaahu alaihi Shari'ah wa sallamThus, it is mandatory for Jews and Nassara, to believe in Muhammad sallallaahu alaihi wa sallam, and the shari'ah submissive and obedient to his sallallaahu alaihi wa sallam if they want salvation in the hereafter, and if they claim to be followers of the Prophet Moses and Jesus' alaihumas greetings, and claimed that they adhered to the Torah and the Gospel which Allah Subhanahu wa Ta'ala has sent down to both the noble Prophet.Especially also for the Muslims, shall be to actually believe in their Prophet kaffah Shari'a (thorough, red) in the heart (heart) it, uttered by the tongue, and then proved by deeds. And also always glorify the Islamic law in a way to learn and understand it, then practicing in his life. Not limited to just shout it lip service in the streets, pulpits, or in a paper, magazines, newsletters, and the application of Islamic Shari'ah such as its about absolutely nothing but manifestation, whether in smalls cope himself and his family, let alone in the order of the state. As the proverb: 'Far from fire roasted', their actions do not correspond to the point. Therefore, there is no way of salvation except by following the Prophet sallallaahu alayhi wa sallam in kaffah (overall). Do not get into such an expression:ترجو النجاة ولم تسلك مسالكهاإن السفينة لا تجري على اليبس"You want safety, but you do not take her walk.Indeed ark could never sail on (place) is dry. "Wallahul Muwaffiq.
Saturday, 21-May-2011, Author: AL SCIENCE Islamic Bulletin Issue: 4/I/IX/1432 Hعن أبي هريرة عن رسول الله صلى الله عليه وسلم أنه قال: والذي نفس محمد بيده لا يسمع بي أحد من هذه الأمة يهودي ولا نصراني ثم يموت ولم يؤمن بالذي أرسلت به إلا كان من أصحاب النارFrom Abu Hurayrah, the Prophet sallallaahu alayhi wa sallam, that he sallallaahu alaihi wa sallam said: "By the Essence of the soul of Muhammad is His hand! It is not heard about me (he sent me) none of these people, whether he was a Jew and Christians can, and then he died and have not been faithful with what I bring (Islamic Shari'ah) but it includes the Fire. "HR. MuslimReaders who blessed Allah Subhanahu wa Ta'ala, this time we will examine a hadith of the Prophet sallallaahu alayhi wa sallam that we can take some important lessons from it. A hadith sahih, that there is no doubt because it has been narrated by Al-Imam Muslim rahimahullah in his Sahih; precisely in the chapter "Faith in the obligatory message of Prophet Muhammad We sallallaahu alaihi wa sallam for Human and Losing All Religions by His religion" . Companions of the noble Islamic penghafal Abu Hurayrah, may Allah be pleased with.This hadith is narrated from one of the hadiths of the Prophet sallallaahu alayhi wa sallam, who talked about one of the main principles of Islam, which is obligatory to believe in the message brought by our Prophet Muhammad sallallaahu alayhi wa sallam that treatise he sallallaahu alaihi wa sallam generally applicable . This is a manifestation of Shahadah (testimony) that Muhammad sallallaahu alaihi wa sallam is truly the messenger of Allah Subhanahu wa ta'ala.Minutes of the generality of Muhammad sallallaahu alaihi wa sallamReaders who are blessed by Allah Subhanahu wa ta'ala, in this noble hadith there is a story of the Prophet sallallaahu alayhi wa sallam that contain warnings and threats as the inhabitants of hell to those who do not want to believe and submit to Islamic shariah brought by him sallallaahu alaihi wa sallam in a state of clear and understood that what was brought by his sallallaahu alaihi wa sallam is the haq (truth). Whether they are from among the Muslim community itself, or from other than Muslims as Jew, Christian, Zoroastrian, and others. Because the Prophet sallallaahu alayhi wa sallam we are sent to all communities and Sharia applies to all men without exception, whether Arabs or (non-Arab), white, black, or red from the slave or free. Similarly, applicable to the peoples who are with Shari'a previous prophets, as in the hadith. Moreover, Allah Subhanahu wa ta'ala assert (meaning):"Say, (O Muhammad), O mankind!, Really I am the Messenger of Allah to you all." (Al-A'raf: 158)In another his saying of the Prophet sallallaahu alayhi wa sallam said:كان النبى يبعث إلى قومه خاصة وبعثت إلى الناس كافة"Verily the apostles before me was sent only to their families only, while I was sent to all mankind." (Narrated by al-Bukhari and Muslim, from Jabir bin Abdillah Companions radi 'anhu)Even generality treatise Prophet sallallaahu alayhi wa sallam told us not only a mere mortal but the group includes the jinn also, as described based on the arguments of scholars from Al-Qur `an and Sunnah (Al Hadith).Said Al-Imam Muhammad ibn Abd al-Wahhab may Allaah have mercy: "God has sent him (Muhammad sallallaahu alaihi wa sallam) to all the people and to require obedience to Him sallallaahu alaihi wa sallam to all ATS-tsaqolain (jinn and men)." (See Tsalatsatul Usul)Also Al-Imam Ath-Thohawi rahimahullah said: "And He sallallaahu alaihi wa sallam was a prophet who was sent to all the jinn and human beings with truth and guidance, as well as lamps and light." (See 'Aqeedah Ath-Thohawiyyah)Rebuttal doubtful that the Prophet Muhammad sallallaahu alaihi wa sallam sent only to the ArabsFrom the above explanation is refuted a doubtful (confusion of thought, red) that was brought by a group / stream from the Nassara that the Prophet Muhammad sallallaahu alaihi wa sallam sent only to the Arabs alone, so they deny the prophethood he sallallaahu alaihi wa sallam to other than the Arabs . Then this is actually a real infidelity to Allah Subhanahu wa Ta'ala once pendustaan to Allah Subhanahu wa ta'ala and His Messenger sallallaahu alaihi wa sallam based arguments definite and clear about the generality of the minutes of the Prophet Muhammad sallallaahu alayhi wa sallam. However, if they (the Nassara) to be honest that would be news about the coming of Muhammad sallallaahu alaihi wa sallam as the final messenger has been set forth in their book of the Gospel, even Allah Subhanahu wa Ta'ala tells the sayings of the Prophet 'Isa' alaihis salam, as in his verse (meaning):"And (remember) when 'Isa Ibn Maryam said:" O Children of Israel, verily I am the messenger of Allah unto you, confirming the book before me, namely the Torah, and gave khabar excited by the (coming) an Apostle who will come after me, whose name is Ahmad (Muhammad .) "And when the messenger came to them with clear proofs, they said:" This is mere magic. "" (Ash-Shoff: 6)Said Ash-Shaykh As-Sa'di may Allaah have mercy: "He is the son of Muhammad ibn Abd al-Muththolib Abdillah, a prophet of the Bani Hashim." (See Tafseer As-Sa'di, on Ash-Shoff interpretation letter to verse 6, the work of Ash -Shaykh As-Sa'di rahimahullah).God has told us that they (Jews and Nassara) really knew Muhammad sallallaahu alaihi wa sallam. Allaah says (the meaning):"The people (Jews and Christians) which We have given the Book (Torah and Gospel) recognize Muhammad as they recognize their own children. And indeed in part among them conceal the truth while they know. "(Al-Baqarah: 146)More than that, it has been mentioned in a saheeh hadeeth that the Prophet Isa 'alaihis salam will descend to earth at the end of time, and will delete the religious Christians can, and the shari'ah of the Prophet Muhammad's lawless sallallaahu alaihi wa sallam. As narrated by al-Bukhari and Muslim from Abu Hurayrah radi Companions' anhu said: "The Prophet sallallaahu alayhi wa sallam has said:والذى نفسي بيده ليوشكن أن ينزل فيكم ابن مريم - صلى الله عليه وسلم - حكما مقسطا فيكسر الصليب ويقتل الخنزير ويضع الجزية ويفيض المال حتى لا يقبله أحد"By the Essence of my soul in His hand! really been close (time) falling Isa ibn Maryam to you as a just judge, will destroy the cross, kill swine, and do not accept the jizya / tribute. And (then) abundant treasure that no one is willing to accept it. "(Agreed upon)Al-Hafiz Ibn Hajar rahimahullah when explaining the words of the Prophet sallallaahu alayhi wa sallam "destroy the cross and kill pigs" said: "That will completely remove religion Nashraniyah to destroy the cross and eliminate those beliefs Nassara in cult He (Prophet Isa) ' alaihis salam. "(See Fathul Bari, Kitab al-Anbiya` ahadith, Chapter Nuzul 'Isa ibn Maryam' alaihis salaam). In another narration in Sahih Muslim with lafazh:وإمامكم منكم: قال ابن أبى ذئب تدرى ما أمكم منكم قلت تخبرنى. قال فأمكم بكتاب ربكم تبارك وتعالى وسنة نبيكم - صلى الله عليه وسلم -."And he (the Prophet 'Isa ibn Maryam) leader for you."Ibn Abi Dzi'b (hadith narrators) said: "Do you know what he's leading you?" I said (to his disciple Ibn Abi Dzi'b): "Tell me!" So he replied: "With Al-Qur` an and Sunnah (teachings) of Prophet you. "Therefore, Al-Imam An-Nawawi rahimahullah put a chapter in Saheeh Muslim with the title:Chapter Description of the descent of Prophet 'Isa ibn Maryam' alaihis salam (at the end of time as a judge) based on the Shari'ah of our Prophet Muhammad sallallaahu alayhi wa sallam. Allaah says (the meaning):"None of the Book, but will believe in him (Prophet Jesus) before his death. And on the Day of Resurrection he will be a witness against them. "(An-Nisa ': 159)Al-Imam Ibn Jarir narrated rahimahullah a atsar (words Companions) of the companions of Abdullah bin Abbas radi 'anhuma, he said: "By Allah! Indeed he ('Isa ibn Maryam' alaihis salaam) is still alive. But if he went down (to earth), then they were all (Jews and Nassara) will believe in him. "(Fathul Bari, Kitab al-Anbiya` ahadith, Chapter Nuradhiyallahu 'anhuul' Isa ibn Maryam 'alaihis salaam)From some of the hadith above, we know that the Shari'a, he sallallaahu alaihi wa sallam applies to the whole race and ethnicity, and he applies Shari'a throughout the ages, from the time when he was sent up to the end of time (day). Among the evidence that shows that Islamic law brought by Muhammad sallallaahu alaihi wa sallam also applies to the whole people is what was narrated by al-Imam Ahmad, the Prophet sallallaahu alayhi wa sallam said:"By the Essence of my soul in His hand! Had the Prophet Moses' alaihis salam live, then it should not follow him unless (Shari'a) me. "Then the very vanity speech stating that the majority of Islamic law brought by Muhammad sallallaahu alaihi wa sallam is only suitable in the old days when he sallallaahu alaihi wa sallam life. As at this time there is need for revision or review in order to better suit the times and give maslahah (goodness, red) to the people.Because indirect speech of people who say this has been judge that Islamic law is not relevant to the times and is not valid in general. And it is certainly contrary to the arguments we have mentioned as well as explanations of the scholars. And people who like this really has denounced Allah Subhanahu wa ta'ala, because the consequences of these words (which in essence is doubtful) that Allah Subhanahu wa ta'ala did not know what happened at this time. Subhanallahi 'amma yaqulun! (Glory to Allah from what they say).Really this is presumptuous and daring attitude to Allah Subhanahu wa ta'ala. We take refuge in Him from attitudes like this.The obligation Subject and Obedience to the Prophet Muhammad sallallaahu alaihi Shari'ah wa sallamThus, it is mandatory for Jews and Nassara, to believe in Muhammad sallallaahu alaihi wa sallam, and the shari'ah submissive and obedient to his sallallaahu alaihi wa sallam if they want salvation in the hereafter, and if they claim to be followers of the Prophet Moses and Jesus' alaihumas greetings, and claimed that they adhered to the Torah and the Gospel which Allah Subhanahu wa Ta'ala has sent down to both the noble Prophet.Especially also for the Muslims, shall be to actually believe in their Prophet kaffah Shari'a (thorough, red) in the heart (heart) it, uttered by the tongue, and then proved by deeds. And also always glorify the Islamic law in a way to learn and understand it, then practicing in his life. Not limited to just shout it lip service in the streets, pulpits, or in a paper, magazines, newsletters, and the application of Islamic Shari'ah such as its about absolutely nothing but manifestation, whether in smalls cope himself and his family, let alone in the order of the state. As the proverb: 'Far from fire roasted', their actions do not correspond to the point. Therefore, there is no way of salvation except by following the Prophet sallallaahu alayhi wa sallam in kaffah (overall). Do not get into such an expression:ترجو النجاة ولم تسلك مسالكهاإن السفينة لا تجري على اليبس"You want safety, but you do not take her walk.Indeed ark could never sail on (place) is dry. "Wallahul Muwaffiq.
Jumat, 16 Desember 2011
Cara Mudah Daftar Google Adsense
Daftar Google Adsense
Cara Cepat Daftar Google Adsense, Cara Mudah Daftar Google Adsense. Meskipun sebenarnya ini bukan cara baru, tapi banyak dari blogger pemula yang belum tau. Cara yang biasanya dipakai untuk mendaftakan google adsense adalah bikin blog yang bagus, dengan konten berkualitas, terus nunggu trafik pengunjung tinggi, pageRank tinggi, alexa peringkat tinggi, kemudian mendaftarkan blog kita baru disetujui (biasanya butuh waktu 1-3 bulan).Cara Mudah Daftar Google Adsense. Dalam prakteknya, banyak blogger pemula tidak sabar, baru bikin posting ga sampe 10 dah menyerah.. (hehehe.. saya juga awalnya dulu gitu). Trus beberapa waktu lalu banyak temen2 saya serius mendalami blogging sebagai Job part time. Pas saya tertarik lagi dan mulai ngeblog, baru sadar kalo ternyata saya sudah punya account google adsense walaupun gak punya blog yang bohai (hahahahhaa).
Langsung ke pokok permasalahan ya..
sebenarya ada beberapa buat daftar google adsense, salah satunya pake docstoc berikut langkahnya :
1. buka docstoc.com, kemudian daftarkan dengan account facebook biar lebih cepat ato juga bisa daftar biasa. 2. Setelah itu akan keluar form pendaftaran. isi biodata lengkap anda. Di atas form tersebut ada 2 pilihan
- I already have an AdSense account
- I’d like to set up an AdSense account
3. Kalo ketika daftar lupa ga daftar account AdSense juga, jangan kuatir. Pada kanan atas cari tombol yang dropdown dan cari setting. Daftarkan lewat situ.
4. Setelah berhasil daftar, buka email anda dan verifikasilah acoount anda.
5. Langkah terakhir adalah upload file document pada docstoc. Di docstoc juga sebenarnya kita bisa dapat dollar lewat google DocCash.
6. Tunggu dalam beberapa hari akan ada email dari google bahwa anda telah berhasil mempunyai account google adsense.
Semoga bermanfaat…
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Cara Mudah Meningkatkan Traffic Blog
Cara meningkatkan traffic blog. Cara Mudah Meningkatkan Traffic Blog. Banyak cara yang dapat dilakukan untuk meningkatkan traffic blog anda. salah satunya adalah dengan menggunakan Plipeo. Plipeo merupakan sebuah layanan yang sengaja di buat untuk memenuhi kebutuhan blogger dalam meningkatkan traffic blog.Pertukaran lalu lintas traffic yang di berikan sebesar 150% hingga 400% dari traffic sebelumnnya dan layanan ini bebas di gunakan untuk blogger secara gratis. Plipeo tidak membatasi blog yang ingin mendaftar dan semua blogger bisa mendaftar dengan gratis dan berkesempatan meningkatkan pengunjung blog.
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Replying Kindness of Others
Replying Kindness of OthersFriday, 17-June-2011, Author: Bulletin of the AL-Islam SCIENCE Edition: 8 / II / IX / 1432
The reader rahimakumullah, thank you for giving others is commendable temperament. Every Muslim should adorn themselves with it. Subhanallahu Allah wa Ta'ala says (the meaning):
"There is no goodness except the goodness replies (too)." (Ar-Rahman: 60)
Is the Messenger of Allaah alaihi wa sallam commanded his people to return the favor to others, as his saying:
"Whoever being treated well (by people), he should respond. If he did not get anything to respond, he should be praised. If he praised him, then he has been grateful to him; but if you hide it, it means he has to deny it ... "(Narrated by al-Bukhari in Al-Adab Al-simplex. See also Saheeh al-Adab al-simplex no. 157)
In general, a person feels a heavy heart to exertion, treasure, time, and that such as its if there is no payoff from it. Therefore, anyone who devotes all of it to his brother with a sincere heart, such person is entitled repaid his kindness and grateful for the gift.
If we are commanded to do good to those who do evil to us and forgive him, of those children who do good to us only good.
Please note also, in Islam, the person who gave better than those who receive. Prophet 'alaihi wa sallam said:
"The hand above (the giver) is better than the hand below (gift recipient)." (Narrated by al-Bukhari and Muslim)
Therefore, should we be the people who love to give than receive much. If we accept the gift, unrequited budilah!, Because that was an example of the Messenger of Allaah wa sallam. 'Aisha radi' anha said, "It is the Messenger of Allaah alaihi wa sallam accept gifts (other than giving Sadaqah) and respond." (Sahih Al-Bukhari, no. 2585)
Reverberate in the mind-side is a temperament which is favored by Islam and praised in the society-is one way to prevent the desire to bring up the charitable giving that could invalidate the gift.
Reply form of Budi
Repay form the very great variety and shape. Of course, everyone returned in accordance with the circumstances and abilities. If someone replies with an equivalent or better, this is expected. If not, then the people who give praise in front of others, pray for goodness, and ask forgiveness for him, is also a form of kindness back.
In the past, people came to the Prophet Emigrants' alaihi wa sallam, saying, "O Messenger of Allah, Ansar people have been left with the entire reward. We never saw a people the most and best gift assistance when deficiencies in addition to them. They also have been sufficient for us. 'Prophet' alaihi wa sallam replied, "Did not you have been praising and praying for them?" The Emigrants replied, "Yes." Prophet 'alaihi wa sallam said, "It was rewarded with it." ( HR. Abu Dawud and An-Nasa `i. See Sahih At-Targhib no. 963)
That is, while the people Emigrants praised the Ansar because of their goodness, the immigrants have been repaying their kindness.
Among the best form of praise for those who do good are the words:
جزاك الله خيرا
"May God reward you with goodness."
Prophet 'alaihi wa sallam said:
"Whoever being treated well and he said to the culprit,
جزاك الله خيرا
"May God reward you with goodness," he has high praise for him. "(Saheeh Sunan At-Tirmidhi no. 2035, cet. Al-Ma'arif)
Grateful for a little Before the Many
Someone has not been said to give thanks to Allah wa Ta'ala Subhanallahu if not grateful to the kindness of people. It is like that related by the Prophet 'alaihi wa sallam:
"No thank God people are not grateful to man." (Narrated by al-Bukhari in Al-Adab Al-simplex of the Companions Abu Hurayrah, and Abu Dawud in his Sunan)
This hadith contains two terms:
1. Nature and habits of people who would not thank Him for the goodness of people, he usually also deny the favors of Allah SWT and not Subhanallahu gratitude.
2. Subhanallahu Allah wa Ta'ala does not accept the gratitude of his servant to the servants if not grateful for the good of people, because the two things go together.
This is a greeting meaning of Al-Imam Al-Khatthabi v as mentioned in the 'Aunul Ma'bud (13/114, cet. Dar al-Ilmiyah Pole).
People who can not be grateful for giving people even if only a little, how he would be grateful for the gift of God Subhanallahu countless wa Ta'ala?! Subhanallahu Allah wa Ta'ala says (the meaning):
"And if ye would count Allah's blessings, you can not specify the amount." (An-Nahl: 18)
The people who should be grateful Gift
Among men who are obliged to be thankful for his kindness of both parents. This is as Allah says Subhanallahu wa Ta'ala (the meaning):
"Be grateful to Me and your father to his two mothers." (Luqman: 14)
Both parents have sacrificed all for the good of his son. They are ready to bear the pain because there are a thousand desperate for her baby. Therefore, no matter how well a child is presenting a variety of services to both parents, not yet capable repay them, unless they are captive enemies or enslaved and freed the child and liberate his. Rights of both parents are so large that a very big sin is also borne by someone when disobeyed his parents.
Similarly, the obligation of a wife to thank her husband has been great. A husband has been struggling to find a living and provide for his wife and children. Therefore, a wife should be very clever thank goodness her husband. If not, he will be threatened with hell fire.
Formerly when the eclipse prayer, heaven and hell shown to the Messenger of Allaah alaihi wa sallam. Disclosed to him the fire of hell which turns out most of its inhabitants were women. Prophet 'alaihi wa sallam said that is why they are a lot of curse and deny the goodness of her husband. (See Saheeh Muslim, no. 907)
Prophet 'alaihi wa sallam said:
"O woman, and introduce you bersedekahlah seek forgiveness (ask forgiveness to God Subhanallahu wa Ta'ala), because I see you guys as most of the Fire."
When the Prophet 'alaihi wa sallam will deliver it, there is a woman asked, "Why did we become the majority of the inhabitants of hell?" He replied, "You curse and deny a lot of (good) husband." (Mukhtasar Saheeh Muslim, no. 524)
If a wife is prescribed to remember the kindness of her husband, as well as a husband should remember the good wife.
Is the Messenger of Allaah alaihi wa sallam always remember the service and the struggle of his beloved wife, Khadija radi bintu Khuwailid 'anha. It is as mentioned by 'Aisha radi' anha, "I've never felt jealous of the wives of Prophet 'alaihi wa sallam as jealousy over Khadijah radi' anha, and I've never seen it. However, Prophet 'alayhi wa sallam used to call him. Sometimes he slaughtered a goat and then cut the goat and send him to the friends of Khadija radi 'anhu. Sometimes I said to the Prophet 'alaihi wa sallam,' As there is no woman in this world except Khadijah! 'Prophet' alaihi wa sallam then said, 'Verily such and such old Khadija (he calls his kindness and praise). I also have children from him. '"(Narrated by al-Bukhari and Muslim)
From the above hadith is known that Prophet 'alaihi wa sallam often remember the goodness of his first wife who has a pile of goodness. He is Khadija radi 'anha. He was among those who first embraced Islam, helping Prophet 'alaihi wa Sallam with his property, and encourage the Prophet' alaihi wa sallam always tough to deal with any problems. Therefore, a Muslim should always keep the good wife, friend, and his interaction with remembering their kindness and praise.
There are other examples of the practice of the Salaf of this Ummah in reply to the good of others. Companions ibn Jarir al-Bajali Abdillah radi 'anhu was impressed with the sacrifice of the Ansar. Therefore, when traveling with the companions of Anas Ibn Malik radi 'anhu, who includes the Ansar-, he gave the service and homage to Anas radi' anhu, when he was older than him. Anas radi 'anhu reprimand Jarir radi' anhu so do not treat him with special treatment. However, the Jarir radi 'anhu reasoned that Ansar people have a lot to do good to the Messenger of Allaah alaihi wa sallam, that he (Jarir radi' anhu) has vowed to provide the service and respect to the Ansar. (See Saheeh Muslim, no. 2513)
Allaah Almighty knows best Bishshowab.
By Al-Ustadz Abu Muhammad Abdul Mu'thi
Copied from an article with the same title in the magazine Ash-Sharia No. 66/VI/1431 H/2010 with a slight editorial changes.
Sources: http://www.buletin-alilmu.com/membalas-kebaikan-orang-lain
The reader rahimakumullah, thank you for giving others is commendable temperament. Every Muslim should adorn themselves with it. Subhanallahu Allah wa Ta'ala says (the meaning):
"There is no goodness except the goodness replies (too)." (Ar-Rahman: 60)
Is the Messenger of Allaah alaihi wa sallam commanded his people to return the favor to others, as his saying:
"Whoever being treated well (by people), he should respond. If he did not get anything to respond, he should be praised. If he praised him, then he has been grateful to him; but if you hide it, it means he has to deny it ... "(Narrated by al-Bukhari in Al-Adab Al-simplex. See also Saheeh al-Adab al-simplex no. 157)
In general, a person feels a heavy heart to exertion, treasure, time, and that such as its if there is no payoff from it. Therefore, anyone who devotes all of it to his brother with a sincere heart, such person is entitled repaid his kindness and grateful for the gift.
If we are commanded to do good to those who do evil to us and forgive him, of those children who do good to us only good.
Please note also, in Islam, the person who gave better than those who receive. Prophet 'alaihi wa sallam said:
"The hand above (the giver) is better than the hand below (gift recipient)." (Narrated by al-Bukhari and Muslim)
Therefore, should we be the people who love to give than receive much. If we accept the gift, unrequited budilah!, Because that was an example of the Messenger of Allaah wa sallam. 'Aisha radi' anha said, "It is the Messenger of Allaah alaihi wa sallam accept gifts (other than giving Sadaqah) and respond." (Sahih Al-Bukhari, no. 2585)
Reverberate in the mind-side is a temperament which is favored by Islam and praised in the society-is one way to prevent the desire to bring up the charitable giving that could invalidate the gift.
Reply form of Budi
Repay form the very great variety and shape. Of course, everyone returned in accordance with the circumstances and abilities. If someone replies with an equivalent or better, this is expected. If not, then the people who give praise in front of others, pray for goodness, and ask forgiveness for him, is also a form of kindness back.
In the past, people came to the Prophet Emigrants' alaihi wa sallam, saying, "O Messenger of Allah, Ansar people have been left with the entire reward. We never saw a people the most and best gift assistance when deficiencies in addition to them. They also have been sufficient for us. 'Prophet' alaihi wa sallam replied, "Did not you have been praising and praying for them?" The Emigrants replied, "Yes." Prophet 'alaihi wa sallam said, "It was rewarded with it." ( HR. Abu Dawud and An-Nasa `i. See Sahih At-Targhib no. 963)
That is, while the people Emigrants praised the Ansar because of their goodness, the immigrants have been repaying their kindness.
Among the best form of praise for those who do good are the words:
جزاك الله خيرا
"May God reward you with goodness."
Prophet 'alaihi wa sallam said:
"Whoever being treated well and he said to the culprit,
جزاك الله خيرا
"May God reward you with goodness," he has high praise for him. "(Saheeh Sunan At-Tirmidhi no. 2035, cet. Al-Ma'arif)
Grateful for a little Before the Many
Someone has not been said to give thanks to Allah wa Ta'ala Subhanallahu if not grateful to the kindness of people. It is like that related by the Prophet 'alaihi wa sallam:
"No thank God people are not grateful to man." (Narrated by al-Bukhari in Al-Adab Al-simplex of the Companions Abu Hurayrah, and Abu Dawud in his Sunan)
This hadith contains two terms:
1. Nature and habits of people who would not thank Him for the goodness of people, he usually also deny the favors of Allah SWT and not Subhanallahu gratitude.
2. Subhanallahu Allah wa Ta'ala does not accept the gratitude of his servant to the servants if not grateful for the good of people, because the two things go together.
This is a greeting meaning of Al-Imam Al-Khatthabi v as mentioned in the 'Aunul Ma'bud (13/114, cet. Dar al-Ilmiyah Pole).
People who can not be grateful for giving people even if only a little, how he would be grateful for the gift of God Subhanallahu countless wa Ta'ala?! Subhanallahu Allah wa Ta'ala says (the meaning):
"And if ye would count Allah's blessings, you can not specify the amount." (An-Nahl: 18)
The people who should be grateful Gift
Among men who are obliged to be thankful for his kindness of both parents. This is as Allah says Subhanallahu wa Ta'ala (the meaning):
"Be grateful to Me and your father to his two mothers." (Luqman: 14)
Both parents have sacrificed all for the good of his son. They are ready to bear the pain because there are a thousand desperate for her baby. Therefore, no matter how well a child is presenting a variety of services to both parents, not yet capable repay them, unless they are captive enemies or enslaved and freed the child and liberate his. Rights of both parents are so large that a very big sin is also borne by someone when disobeyed his parents.
Similarly, the obligation of a wife to thank her husband has been great. A husband has been struggling to find a living and provide for his wife and children. Therefore, a wife should be very clever thank goodness her husband. If not, he will be threatened with hell fire.
Formerly when the eclipse prayer, heaven and hell shown to the Messenger of Allaah alaihi wa sallam. Disclosed to him the fire of hell which turns out most of its inhabitants were women. Prophet 'alaihi wa sallam said that is why they are a lot of curse and deny the goodness of her husband. (See Saheeh Muslim, no. 907)
Prophet 'alaihi wa sallam said:
"O woman, and introduce you bersedekahlah seek forgiveness (ask forgiveness to God Subhanallahu wa Ta'ala), because I see you guys as most of the Fire."
When the Prophet 'alaihi wa sallam will deliver it, there is a woman asked, "Why did we become the majority of the inhabitants of hell?" He replied, "You curse and deny a lot of (good) husband." (Mukhtasar Saheeh Muslim, no. 524)
If a wife is prescribed to remember the kindness of her husband, as well as a husband should remember the good wife.
Is the Messenger of Allaah alaihi wa sallam always remember the service and the struggle of his beloved wife, Khadija radi bintu Khuwailid 'anha. It is as mentioned by 'Aisha radi' anha, "I've never felt jealous of the wives of Prophet 'alaihi wa sallam as jealousy over Khadijah radi' anha, and I've never seen it. However, Prophet 'alayhi wa sallam used to call him. Sometimes he slaughtered a goat and then cut the goat and send him to the friends of Khadija radi 'anhu. Sometimes I said to the Prophet 'alaihi wa sallam,' As there is no woman in this world except Khadijah! 'Prophet' alaihi wa sallam then said, 'Verily such and such old Khadija (he calls his kindness and praise). I also have children from him. '"(Narrated by al-Bukhari and Muslim)
From the above hadith is known that Prophet 'alaihi wa sallam often remember the goodness of his first wife who has a pile of goodness. He is Khadija radi 'anha. He was among those who first embraced Islam, helping Prophet 'alaihi wa Sallam with his property, and encourage the Prophet' alaihi wa sallam always tough to deal with any problems. Therefore, a Muslim should always keep the good wife, friend, and his interaction with remembering their kindness and praise.
There are other examples of the practice of the Salaf of this Ummah in reply to the good of others. Companions ibn Jarir al-Bajali Abdillah radi 'anhu was impressed with the sacrifice of the Ansar. Therefore, when traveling with the companions of Anas Ibn Malik radi 'anhu, who includes the Ansar-, he gave the service and homage to Anas radi' anhu, when he was older than him. Anas radi 'anhu reprimand Jarir radi' anhu so do not treat him with special treatment. However, the Jarir radi 'anhu reasoned that Ansar people have a lot to do good to the Messenger of Allaah alaihi wa sallam, that he (Jarir radi' anhu) has vowed to provide the service and respect to the Ansar. (See Saheeh Muslim, no. 2513)
Allaah Almighty knows best Bishshowab.
By Al-Ustadz Abu Muhammad Abdul Mu'thi
Copied from an article with the same title in the magazine Ash-Sharia No. 66/VI/1431 H/2010 with a slight editorial changes.
Sources: http://www.buletin-alilmu.com/membalas-kebaikan-orang-lain
Come, pray in congregation!Saturday, 25-June-2011, Author: Islamic Bulletin AL-SCIENCE
The reader rahimakumulloh, the five daily prayers of Islam is one of the very great syi'ar more noble. It even includes one of the pillars of the five pillars of Islam. Such a high position in the Islamic prayer so that when Allah 'azza wa jalla lower orders do not pray as other deeds. The drop command did not pray five times through the intermediary angel Gabriel 'alaihis salaam, but delivered directly to the Prophet Muhammad' alaihi wa sallam in Sidratil Muntaha in the event of Isra 'and Mi'raj. All this shows the high position of the five daily prayers in Islam.
The reader rahimakumulloh, for us men are commanded to perform the five daily prayers in congregation at the mosque in a way, even a command to perform the five daily prayers in congregation directly from Allah Almighty. As in His word (which means):
"And establish prayer, pay Zakat and ruku'lah with those who are bowing." (Al-Baqarah: 43)
Al-Imam Ibn Kathir rahimahullah said: "Many of the scholars who argues with this paragraph obligatory prayers in congregation." (Tafsir Ibn Kathir)
Al-Imam Al-Qurtubi rahimahullah said: "Al-Imam ash-Shafi'i said:" I do not give relief for people who are able to perform prayers in congregation to leave without the 'udzur (reasons justified by the Shari'ah ). This is as narrated by Ibn al-Mundhir. "(Tafsir Al-Qurtubi)
Al-Imam As-Sa'di rahimahulloh also said that when interpreting the verse above: "The point: The prayer with those who pray, then in command contained in this paragraph and the obligatory prayers in congregation." (See Taisirul Karimir Rahman)
The reader rahimakumulloh, regardless of differences of opinion concerning the legal scholars prayers in congregation, which is important to understand is that the command to perform prayer in congregation is directly from Allah Almighty and has also been practiced by the Messenger of Allaah alaihi wa sallam and the companions and the Muslims who follow in their footsteps until the present.
The scholars who argue that the prayer in congregation is Sunnah mu'akkadah (highly emphasized sunnah) they never leave without 'udzur and still implement it in congregation, because they understood that the legal Sunnah is not to be left to be implemented especially sunna mu' akkadah. Even the thought Sunnah mu'akkadah also stated: "Those who are accustomed to leaving the congregation without a prayer 'udzur (reasons justified by the Shari'ah), then it is obligatory for him to be punished." (See Tafseer Al-Qurtubi)
Therefore, let's! we increase the spirit to perform the five daily prayers in congregation at the mosque in a way, because it is a commandment of Allah Almighty and His Messenger of Allaah alaihi wa sallam, so that we can achieve virtues-virtues and avoid the threats to the left the congregation without a prayer 'udzur.
Working on the primacy of prayer in congregation in the mosque
Here are some important advantages for people who perform prayers in congregation at the mosque five times, including:
1. Gets the shade of Allah Almighty on the Day of Judgement
Messenger of Allaah alaihi wa sallam said:
سبعة يظلهم الله يوم لاظل إلا ظله: الإمام العادل, وشاب نشأ في عبادة ربه, ورجل قلبه معلق في المساجد ...
"Seven people whom Allah will shade them in one day (the day) that there is no shade except His shade; (among others) A fair ruler, the youth who grew up in obedience to his Lord, someone whose heart is always connected with the mosque, .... "(Agreed upon)
Al-Imam An-Nawawi rahimahullah explained that what is meant by 'a person whose heart is always connected with the mosques' in the above hadith is a Muslim who is deeply in love against the mosques and always praying in congregation in it. (See Al-Minhaj)
2. Received assurance from God 'Almighty in the world and the Hereafter
Messenger of Allaah alaihi wa sallam said:
ورجل راح إلى المسجد فهو ضامن على الله حتى يتوفاه فيدخله الحنة
"Someone who goes to the mosque, then he got the assurance from God until God mewafatkannya and put it into Al-Jannah (Paradise)." (Abu Dawud no. 2494)
3. Losing the sins and the lifting of some degree
Messenger of Allaah alaihi wa sallam said:
"Will you show me a deed by which God will eliminate sin, and lifted him how many degrees? They replied: 'Yes, O Messenger of Allah ". He said: "Improving the wudu 'in difficult circumstances (difficult), multiply the steps towards the mosque, and waiting for the prayer after prayer, because that's so-called Ribath." (Reported by Muslim, no. 251)
4. Got a reply like pilgrimage
Messenger of Allaah alaihi wa sallam said:
من خرج من بيته متطهرا إلى صلاة مكتوبة فأجره كأجر الحاج المحرم
"Whoever comes out of his house in a state of wudoo 'for prayer five times (in congregation in the mosque), then the reward like the reward of Haj which berihram." (Abu Dawud no. 554)
5. Got a perfect light on the Last Day
Messenger of Allaah alaihi wa sallam said:
"Give good news for many people who walk in darkness toward the mosque, with a perfect light on the Day of Resurrection." (Abu Dawud no. 561)
6. Provided to him Al-Jannah
Messenger of Allaah alaihi wa sallam said:
من غدا إلى المسجد أو راح أعد الله له في الجنة نزلا كلما غدا أو راح
"Whoever goes to a mosque in the morning or evening, Allah Almighty will provide a place for him in Al-Jannah (Paradise, ed) every time he went in the morning and evening." (Agreed upon)
7. Received twenty-five / twenty-seven degrees than praying alone
Messenger of Allaah alaihi wa sallam said:
صلاة الجماعة تفضل صلاة الفذ بخمس وعشرين درجة
"Prayer in congregation is more primary than praying alone by acquiring twenty-five degrees (in another narration: twenty-seven)". (Agreed upon)
Threats Against the person who did not pray in congregation
Messenger of Allaah alaihi wa sallam in his saying threaten some people who did not attend the prayers in congregation at mosques in the absence of 'udzur (reasons justified by the Shari'ah). The threats of the Messenger of Allaah alaihi wa sallam was used as the argument for the necessity of prayer in congregation believes. Among the threats of the Messenger of Allaah alaihi wa sallam is:
1. His heart is closed to the mercy of Allah Almighty
Messenger of Allaah alaihi wa sallam said:
"It ought to stop people from leaving the prayer in congregation or (if not) surely Allah Almighty will completely shut down their hearts, then they must be among those who fail." (Reported by Ibn Majah no. 794)
2. Reluctant to act like a prayer congregation hypocrites
Messenger of Allaah alaihi wa sallam explained that among the properties of the hypocrites are reluctant to perform prayers in congregation, as in his saying:
"There is no prayer that is most severe for the hypocrites than the dawn prayer (dawn, red) and the evening '." (Reported by al-Bukhari, no. 657)
3. Messenger of Allaah alaihi wa sallam threatened to burn the houses of people who are reluctant to attend prayers in congregation
Messenger of Allaah alaihi wa sallam said:
"By the Essence of my soul in His hand, I really want to send to collect firewood and then I was told to voiced prayer, then I order a person to become a priest, then I went out toward them (men who did not attend the prayer berjama ' ah) and then I burn their houses and their occupants. "(Reported by al-Bukhari, no. 644)
So loud threats Messenger of Allaah alaihi wa sallam for people who are reluctant to perform prayers in congregation. Therefore, a Muslim should not not attend the prayers in congregation at the mosque five times a day.
The reader rahimakumulloh, know that that was ordered to attend prayers in congregation in the mosque are men only. So it is not proper for a Muslim man who truly believe in Allah 'azza wa jalla disparaging about the prayer in congregation in the mosque.
As a Muslim woman, there is no prohibition to pray in congregation at the mosque, although the women pray at home is better for him. It is based on the words of the Messenger of Allaah alaihi wa sallam:
لا تمنعوا نساءكم المساجد وبيوتهن خير لهن
"Do not forbid your wives to go to the mosques (in order to perform prayers in congregation), but their prayers in their houses is better." (Reported by Abu Dawud and Ahmad)
Al-Imam Al-Abadi'Azhim rahimahulloh explain sentence
وبيوتهن خير لهن
"And their homes better for them."
That is their prayers in their houses is better than their prayers in the mosque if they know it. But because they do not know, then they ask to go to the mosque and believe that the reward is greater.
Why do they pray in his house more mainstream? Because so much safer than slander. (See 'Aunul Ma'bud)
Finally, I hope this simple article can open the hearts of our brothers who had been away from the mosque, and further strengthen our brothers who are always routinely pray in congregation at the mosque. Ya ameen Rabbal 'alamiin.
Wallahu a’lam bish shawab.
Sources: http://www.buletin-alilmu.com/mari-shalat-berjama 'ah
The reader rahimakumulloh, the five daily prayers of Islam is one of the very great syi'ar more noble. It even includes one of the pillars of the five pillars of Islam. Such a high position in the Islamic prayer so that when Allah 'azza wa jalla lower orders do not pray as other deeds. The drop command did not pray five times through the intermediary angel Gabriel 'alaihis salaam, but delivered directly to the Prophet Muhammad' alaihi wa sallam in Sidratil Muntaha in the event of Isra 'and Mi'raj. All this shows the high position of the five daily prayers in Islam.
The reader rahimakumulloh, for us men are commanded to perform the five daily prayers in congregation at the mosque in a way, even a command to perform the five daily prayers in congregation directly from Allah Almighty. As in His word (which means):
"And establish prayer, pay Zakat and ruku'lah with those who are bowing." (Al-Baqarah: 43)
Al-Imam Ibn Kathir rahimahullah said: "Many of the scholars who argues with this paragraph obligatory prayers in congregation." (Tafsir Ibn Kathir)
Al-Imam Al-Qurtubi rahimahullah said: "Al-Imam ash-Shafi'i said:" I do not give relief for people who are able to perform prayers in congregation to leave without the 'udzur (reasons justified by the Shari'ah ). This is as narrated by Ibn al-Mundhir. "(Tafsir Al-Qurtubi)
Al-Imam As-Sa'di rahimahulloh also said that when interpreting the verse above: "The point: The prayer with those who pray, then in command contained in this paragraph and the obligatory prayers in congregation." (See Taisirul Karimir Rahman)
The reader rahimakumulloh, regardless of differences of opinion concerning the legal scholars prayers in congregation, which is important to understand is that the command to perform prayer in congregation is directly from Allah Almighty and has also been practiced by the Messenger of Allaah alaihi wa sallam and the companions and the Muslims who follow in their footsteps until the present.
The scholars who argue that the prayer in congregation is Sunnah mu'akkadah (highly emphasized sunnah) they never leave without 'udzur and still implement it in congregation, because they understood that the legal Sunnah is not to be left to be implemented especially sunna mu' akkadah. Even the thought Sunnah mu'akkadah also stated: "Those who are accustomed to leaving the congregation without a prayer 'udzur (reasons justified by the Shari'ah), then it is obligatory for him to be punished." (See Tafseer Al-Qurtubi)
Therefore, let's! we increase the spirit to perform the five daily prayers in congregation at the mosque in a way, because it is a commandment of Allah Almighty and His Messenger of Allaah alaihi wa sallam, so that we can achieve virtues-virtues and avoid the threats to the left the congregation without a prayer 'udzur.
Working on the primacy of prayer in congregation in the mosque
Here are some important advantages for people who perform prayers in congregation at the mosque five times, including:
1. Gets the shade of Allah Almighty on the Day of Judgement
Messenger of Allaah alaihi wa sallam said:
سبعة يظلهم الله يوم لاظل إلا ظله: الإمام العادل, وشاب نشأ في عبادة ربه, ورجل قلبه معلق في المساجد ...
"Seven people whom Allah will shade them in one day (the day) that there is no shade except His shade; (among others) A fair ruler, the youth who grew up in obedience to his Lord, someone whose heart is always connected with the mosque, .... "(Agreed upon)
Al-Imam An-Nawawi rahimahullah explained that what is meant by 'a person whose heart is always connected with the mosques' in the above hadith is a Muslim who is deeply in love against the mosques and always praying in congregation in it. (See Al-Minhaj)
2. Received assurance from God 'Almighty in the world and the Hereafter
Messenger of Allaah alaihi wa sallam said:
ورجل راح إلى المسجد فهو ضامن على الله حتى يتوفاه فيدخله الحنة
"Someone who goes to the mosque, then he got the assurance from God until God mewafatkannya and put it into Al-Jannah (Paradise)." (Abu Dawud no. 2494)
3. Losing the sins and the lifting of some degree
Messenger of Allaah alaihi wa sallam said:
"Will you show me a deed by which God will eliminate sin, and lifted him how many degrees? They replied: 'Yes, O Messenger of Allah ". He said: "Improving the wudu 'in difficult circumstances (difficult), multiply the steps towards the mosque, and waiting for the prayer after prayer, because that's so-called Ribath." (Reported by Muslim, no. 251)
4. Got a reply like pilgrimage
Messenger of Allaah alaihi wa sallam said:
من خرج من بيته متطهرا إلى صلاة مكتوبة فأجره كأجر الحاج المحرم
"Whoever comes out of his house in a state of wudoo 'for prayer five times (in congregation in the mosque), then the reward like the reward of Haj which berihram." (Abu Dawud no. 554)
5. Got a perfect light on the Last Day
Messenger of Allaah alaihi wa sallam said:
"Give good news for many people who walk in darkness toward the mosque, with a perfect light on the Day of Resurrection." (Abu Dawud no. 561)
6. Provided to him Al-Jannah
Messenger of Allaah alaihi wa sallam said:
من غدا إلى المسجد أو راح أعد الله له في الجنة نزلا كلما غدا أو راح
"Whoever goes to a mosque in the morning or evening, Allah Almighty will provide a place for him in Al-Jannah (Paradise, ed) every time he went in the morning and evening." (Agreed upon)
7. Received twenty-five / twenty-seven degrees than praying alone
Messenger of Allaah alaihi wa sallam said:
صلاة الجماعة تفضل صلاة الفذ بخمس وعشرين درجة
"Prayer in congregation is more primary than praying alone by acquiring twenty-five degrees (in another narration: twenty-seven)". (Agreed upon)
Threats Against the person who did not pray in congregation
Messenger of Allaah alaihi wa sallam in his saying threaten some people who did not attend the prayers in congregation at mosques in the absence of 'udzur (reasons justified by the Shari'ah). The threats of the Messenger of Allaah alaihi wa sallam was used as the argument for the necessity of prayer in congregation believes. Among the threats of the Messenger of Allaah alaihi wa sallam is:
1. His heart is closed to the mercy of Allah Almighty
Messenger of Allaah alaihi wa sallam said:
"It ought to stop people from leaving the prayer in congregation or (if not) surely Allah Almighty will completely shut down their hearts, then they must be among those who fail." (Reported by Ibn Majah no. 794)
2. Reluctant to act like a prayer congregation hypocrites
Messenger of Allaah alaihi wa sallam explained that among the properties of the hypocrites are reluctant to perform prayers in congregation, as in his saying:
"There is no prayer that is most severe for the hypocrites than the dawn prayer (dawn, red) and the evening '." (Reported by al-Bukhari, no. 657)
3. Messenger of Allaah alaihi wa sallam threatened to burn the houses of people who are reluctant to attend prayers in congregation
Messenger of Allaah alaihi wa sallam said:
"By the Essence of my soul in His hand, I really want to send to collect firewood and then I was told to voiced prayer, then I order a person to become a priest, then I went out toward them (men who did not attend the prayer berjama ' ah) and then I burn their houses and their occupants. "(Reported by al-Bukhari, no. 644)
So loud threats Messenger of Allaah alaihi wa sallam for people who are reluctant to perform prayers in congregation. Therefore, a Muslim should not not attend the prayers in congregation at the mosque five times a day.
The reader rahimakumulloh, know that that was ordered to attend prayers in congregation in the mosque are men only. So it is not proper for a Muslim man who truly believe in Allah 'azza wa jalla disparaging about the prayer in congregation in the mosque.
As a Muslim woman, there is no prohibition to pray in congregation at the mosque, although the women pray at home is better for him. It is based on the words of the Messenger of Allaah alaihi wa sallam:
لا تمنعوا نساءكم المساجد وبيوتهن خير لهن
"Do not forbid your wives to go to the mosques (in order to perform prayers in congregation), but their prayers in their houses is better." (Reported by Abu Dawud and Ahmad)
Al-Imam Al-Abadi'Azhim rahimahulloh explain sentence
وبيوتهن خير لهن
"And their homes better for them."
That is their prayers in their houses is better than their prayers in the mosque if they know it. But because they do not know, then they ask to go to the mosque and believe that the reward is greater.
Why do they pray in his house more mainstream? Because so much safer than slander. (See 'Aunul Ma'bud)
Finally, I hope this simple article can open the hearts of our brothers who had been away from the mosque, and further strengthen our brothers who are always routinely pray in congregation at the mosque. Ya ameen Rabbal 'alamiin.
Wallahu a’lam bish shawab.
Sources: http://www.buletin-alilmu.com/mari-shalat-berjama 'ah
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